Publicat de: leonard oprea | 7 Ianuarie 2011

leonard oprea EPIPHANY’S CELEBRATION – THE MYSTERY of MYSTERIES: THE EUCHARIST/ SARBATOAREA EPIFANIEI – TAINA TAINELOR: IMPARTASANIA


 

leonard oprea

EPIPHANY‘S CELEBRATION – THE MYSTERY of MYSTERIES: THE EUCHARIST

SARBATOAREA EPIFANIEI – TAINA TAINELOR: IMPARTASANIA

***

Motto:

… through the Eucharist, the Epiphany of God in Jesus Christ into the Holy Spirit is eternal and infinite in everyone of us who into the truth we believe in Christ…”

… prin Impartasanie, Epifania lui Dumnezeu in Iisus Christos intru Sfintul Duh este eterna si infinita in fiecare dintre noi cei care intru adevar credem in Christos…”

(Theophil Magus)

***

THE MYSTERY OF MYSTERIES

The Eucharist (the Communion) is the most High Mystery.

At least, this it the way it should be for the entire Christianity.

During that evening, of the Jew Easter, the transubstantiation (the transformation of the bread and the wine in God’s body and blood) and setting-up of the New Covenant

were produced through God’s words testified to the twelve future apostles.

And he took bread, gave thanks and broke it, and gave it to them, saying:

– This is my body given for you; do this in remembrance of Me!

In the same way, after the supper he took the cup, saying,

-This cup is the new Covenant in my blood, which is poured out for you.” ( Luke 22/19-20)

The way it appears presented/spoken, not only in the Gospels after Matthew, Mark and Luke but perfectly rounded off (like a Christian moral and ethical code but in regard of the Way and the Truth and the Life into Christ) in John’s Gospel, the capitols 13,14,15 and 16 – The last Supper is nothing else but Jesus Christ’s Testament.

Thus, the Eucharist becomes/is the quintessence of Jesus Christ’s Testament.

In fact we can conclude:

The Eucharist becomes/is exactly the initiation in living into Christ.

The present time I used in defining the (existence of) Eucharist is the present continuous, namely the infinite existence of the Son into Father and through the Holy Spirit.

The symbolic act of breaking the bread wine and their transubstantiation, reiterated in every Sunday mess, has the power to maintain constantly and alive/active this time – the present continuous, simultaneous with the projection/identification of each of us in and into Lord God Jesus Christ, through the transubstantiation due to the Holy Spirit.

Resuming:

The Eucharist is the continuous and eternal initiation in living into Christ’s Mystery.

Without the Eucharist the other six Sacraments of the Christian Church are null.

And, this secret sentence joints only for the Eucharist – the Mystery of Mysteries.

… a grey January…/

no snow-flakes, only dry wind…/

the three Magi are gone…”

***

TAINA TAINELOR

Eucharistia ( Impartasania sau Cuminecatura ) aceasta este Taina Tainelor.

Cel putin asa ar trebui sa fie pentru intreaga crestinatate.

In acea seara a sarbatoririi Pastelui evreiesc transsubstantierea (transformarea piinii si vinului, in trupul si singele Domnului Iisus Christos ) si instituirea Noului Legamint s-au produs prin chiar cuvintele Domnului Iisus Christos marturisite celor 12 viitori apostoli :

Si luind o piine, a multumit, a frint-o si le-a dat-o, zicind:

Acesta este trupul Meu care se da pentru voi ; sa faceti lucrul acesta in amintirea Mea!

Tot astfel, le-a dat si paharul, dupa cina, zicind:

– Acest pahar este legamintul cel nou in singele Meu , care se varsa pentru voi.(Luca 22/19-20).

Asa cum apare infatisata/cuvintata , nu numai in Evangheliile dupa Matei, Marcu si Luca, dar perfect intregita (ca si cod crestin, moral si etic, dar si in ce priveste Calea si Adevarul si Viata intru Christos) in Evanghelia lui Ioan , capitolele 13, 14, 15 si 16 – Cina cea de Taina nu este altceva decit Testamentul Lui Iisus Christos.

Eucharistia devine/este asadar, chintesenta Testamentului Lui Iisus Christos.

Deci, se poate concluziona astfel:

Eucharistia devine/este chiar initierea in Misterul trairii intru Christos.

Timpul prezent folosit de mine in definirea (existentei) Eucharistiei nu e decit prezentul continuu, adica existenta infinita a Fiului intru Tatal si prin Duhul Sfint.

Actul simbolic al impartirii piinii si vinului si al transsubstantierii lor, reiterat de obicei in cadrul liturghiilor duminicale, are menirea precisa de a mentine constant si viu /activ acest timp – prezent continuu, simultan cu proiectia /identificarea fiecaruia dintre noi in si intru Iisus Christos Domn Dumnezeu, prin transsubstantierea datorata Duhului Sfint.

Reluind deci:

Eucharistia este initierea continua si infinita in Misterul trairii intru Christos.

Fara Eucharistie, toate celelalte 6 Taine ( Sacramente) ale Bisericii Crestine sint nule.

Iar aceasta sentinta tainica nu rostuieste decit pentru Eucharistie – Taina Tainelor.

… ianuarie gri…/

unde sunt fulgii? doar vint…/

unde sunt magii ?…”

***

(from „Theophil Magus – Living in America” // Copyright © 2010 by Leonard Oprea. All rights reserved. Leonard Oprea created the Breathing, an original type of essay in Romanian and world literature.The Breathing is a short, simple yet profound meditation on human condition, a meditation ended by a haiku. But – this haiku does not finish the meditation. In fact, it re-opens this reflection to new questions and responses on human destiny. There are 100 Breathings in Leonard Oprea’s work „Theophil Magus – Confessions 2004 – 2006”, ed. „Universal Dalsi”, 2007, Romania)

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